NO.199 India and Dar al-Isram 1

India's Caste System Determines the Principles of Behavior in Indian Society: First Consideration

The following article is based on information obtained by searching the Caste system on the Internet. This article was read and written focusing on Wikipedia. This is my first consideration.
When I finished writing this article, I read other information on Wikipedia. I will write my second consideration in the next article.

Perhaps the people who wrote the memoirs of India that I read directly talked with the Indian people and wrote articles.
I think those people will recognize the sense of incongruity in my article.

I will not withdraw the contents of this article. Based on the information obtained from this record, proceed with the discussion and write the second consideration.

Indian principles of behavior
NO.202 Principles of Hindu and Indian Behavior

Indian Caste System

I was interested in searching on the Internet, but the Indian Caste system seems to be diverse.
Caste has Varna and Jati. The former is a four-level status system, which is known in Japan as the caste system. The latter are occupations, territories, related social groups, and hierarchies.
There was one thing that attracted me. The reform of the Caste system was directed by the Indian Constitution established after India became independent from the United Kingdom. The Caste reform is starting to move as a direction.
Since the Indian Caste system is a religious system, it is worth noting that the reform direction is established by the Indian Constitution.
Other religions may have tragedy. If India is the only religious country that justifies Hinduism, it is impossible to realize a constitution that denies Hinduism. If you try to do something like this, a tragedy that will leave a name in history will occur.
Perhaps the Indian state is not important for Indian society. The Indian Constitution does not reach India's top Caste people. The Indian government also has no intention of enforcing the Constitution on the high caste people.

The Indian state may be the internal system of the subordinate Caste.

Varna consists of four stages of caste: Brahmin, Kshatriya, Vaishya, and Shudra.

Brahmin is the caste of the clergy.
Kshatriya is a caste of people with political power and armed forces such as kings and aristocrats.
Vaishya is a middle-class citizen's caste.
Shudra is a worker's caste.
Furthermore, there exists a caste called an atut or Dalit that does not belong to Varna. There are 200 million people in India who are discriminated against as Outcasts.
The Indian Constitution is trying to guarantee the human rights of the Dalit people.
And many leading Indian politicians come from this Dalit.
Prime Minister Modi is also from a lower caste. It seems that there are other castes in the lower ranks of Varna's four-stage caste besides Dalit. Modi seems to be from Caste, a lower rank of Varna.

The Indian state may be a system for Vaishya, Shudra, and even the caste below it.

What is the position of the international community in the Indian caste system?

In India, it seems that pagans are welcome to convert to Hindus. At that time, the convert will belong to the lowermost Suda in Varna.
Many people in the international community are not Hindus. Then, the international community will be positioned as a lower caste of Varna in the Hindu caste system.

I think that India, where the international community meets, is a middle class, working class and lower class.
People who support the rapid growth of the Indian economy are urban dwellers. It may be people such as Vaishya, Shudra, Dalit.

The Indian state would be a subordinate caste system. I guess that the Indian nation's goal is to improve the treatment of the caste people.
I suspect that the caste people in India are basically not interested in the international community.

Hindu Principles of Action

The purpose of Hindu life is to live with good deeds in the caste. A person who has accumulated a lot of good deeds can be born in a higher caste by reincarnation after death.
Therefore, the top caste people in this world will have the purpose of life to live with good deeds in the environment where they were born.

Basically, the high caste people do not need to be interested in the international community. Furthermore, there is no need to be interested in Indian politics.
Therefore, the caste people do not need to be interested in the Indian state.

I think that the top Caste people in India will be compassionate with the people around them. It is the purpose of Hinduism to accumulate good deeds and reincarnate in the upper caste after death.

The philosophy for the international community will be fundamentally different from Islam and Christianity.

In Hinduism, the lower caste people have an Indian state to improve their situation. And the international community exists for this purpose.

Hindu subordinate Caste people seem to demand better conditions.

For example, when a Hindu converts to Islam, the person is released from the Caste system. There seems to be a lot of this in reality.
The occupation of Indian people is determined by Caste by Jati. Occupations are passed on from parents to children. A person cannot engage in a Jati profession that is different from the Jati he belongs to.
There are exceptions. For example, IT industry. Since the IT industry is an emerging occupation, no caste has been formed.

India will have room to participate in Belt and Road.

The conditions for India to participate in Belt and Road will be to guarantee the interests of the people of Brahmin and Kshatriya.
I do n’t think it ’s difficult. Even if India participates in Belt and Road, the lives of people in Brahmin and Kshatriya do not change anything. Only this will be required.
People like Vaishya, Shudra, Dalit, etc. will want to join the Belt and Road. It is the purpose of India to participate in Belt and Road to improve the conditions of these people.
Belt and Road seeks a relationship between India and Winwin, so the interests of both are the same.

India will support this once the construction of Dar al-Isram is realized.

India is basically not a war nation. The peaceful stability of the world situation is what India wants most. On top of that, the economic benefits of Brahmin and Kshatriya are guaranteed.
And the situation of the people of Vaishya, Shudra and Dalit is improved. If this happens, India will become an active supporter of Dar al-Isram.
I think that if Hindus do good deeds and create peace, Muslims will not interfere with Hinduism.

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NO.200  India and Dar al-Isram 2

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