NO.151 The meaning of the human declaration of Emperor Showa Emperor Showa has banned the Japanese government from making “God's orders”. In fact, Emperor Showa saved Japanese society from Acute Anomie. ・ ・ ・ Theme label: About analysis of Japanese society,Simple Anomie and Acute Anomie


The meaning of the human declaration of Emperor Showa

Emperor Showa has banned the Japanese government from making “God's orders”.

In fact, Emperor Showa saved Japanese society from Acute Anomie.


Prof. Naoki Komuro warned of an acute anomie in Japan before 1970.
Anomie is a sociological concept. Anomies are classified into simple anomies and acute anomies.

As for Anomie, I have repeatedly mentioned details in previous articles.
Acute Anomie disrupts society. Acute Anomie dominates the human population.
Those who are dominated by Acute Anomie are dominated by the spirit of indiscriminate attack impulses that do not distinguish enemies from their allies. The attack impulse is also directed at the person himself.
The person's Acute Anomie will eventually kill himself.

Acute Anomie dominates a person when he is betrayed from an ongoing subject.
The person falls into the sensation that the spirit drifts lonely in the unknown and terrible outer space.
The spirit of man needs to be convinced that he is real in this world.
Something becomes a god and promises to the person a place of rest.
The human spirit will need this state.

For the Japanese, the Emperor has assumed the role of this god.
Probably from the age of Japanese mythology.

After World War II, Emperor Showa made a human declaration.
However, for the Japanese, the Emperor was a god after that.
The Heisei Emperor continued to declare himself a symbolic emperor. The Emperor of Heisei continued to declare that he would respect the Constitution of Japan.
The Emperor of Heisei continued to hope that the era of Heisei was an era of peace.

The Japanese recognized the will of the Emperor of Heisei as the will of God.

I conclude that the meaning of the human declaration of Emperor Showa has become clear here.
Emperor Showa did not allow the Japanese government to make God's coffins.
Emperor Showa did not allow Japan to become the kingdom of God in this real world.
“I am not the god of this real world,” Emperor Showa declared.

The Japanese government has continued to make the Constitution and the laws of Japan “the order that God gives”. Emperor Showa banned this.

The Japanese government tried to make the country of Japan the kingdom of God in this real world. To that end, the Japanese government tried to make the Emperor a god in this real world.

As a result, the tragedy of World War II occurred.

“In violation of the Imperial Household Law, the Emperor is not allowed to abdication.” The Japanese government officials continued to say in this way about the abduction of the Emperor of Heisei. .

For the Japanese, the Emperor is a god. But in this real world, the Emperor is a person.
For the Japanese, this real world is a temporary world.
For the Japanese, God's promised "land of rest" is in a different world.

In this way, I can be convinced that the acute anomie of Japanese society is calming down.

In the constitutional state, there is a royal prerogative. In the face of difficulties faced by the state, the government may not be able to make any choices.
In doing so, it is the king's choice.
Prof. Naoki Komuro pointed out.
The royal prerogative that the king has activated takes precedence over all the laws of that nation.
The royal prerogative is absolute power. However, the cases that trigger are very limited.
It is the stage where the government has completely lost its decision-making ability at the stage where the existence of the nation is decided.

If the Japanese government loses any decision-making ability when it comes to deciding whether Japan will survive or be destroyed, the Emperor will activate the Royal prerogative.
The Japanese will follow the Emperor.
The Emperor will make the final choice at the stage where the national survival or destruction is determined.
“If the Emperor decides and that is not possible, we can be convinced.” The Japanese will be convinced.

The Japanese will return with the Emperor to the world of the real home of the Japanese, the real “Promised Land”.




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